Monthly Archives: September 2011

Patricio Navia Weighs in on How Latin Americans Vote

Patricio Navia, CLACS Affiliated Faculty

Hugo Chavez, Evo Morales, Fidel and Raul Castro – these charismatic leaders are not the first to capture the hearts and minds of Latin Americans. The legacy of left-wing populist leaders in Latin America has been studies by many scholars, such as Francisco Panizza, who spoke on the topic last fall at NYU. Some scholars, including former CLACS faculty member Rafael Sanchez,  have argued that Latin America is uniquely prone to populist leadership.

Patricio Navia, a CLACS affiliated faculty member, and political analyst and columnist, has something to add to the debate. In an interview with Daisy Banks of “The Browser,” he argues various points regarding Latin America – its unmet potential, the legacy of colonialism, political models, and economic history.

As part of the interview, he suggests five books that, combined, provide compelling analyses of Latin American politics.

  • The Contemporary History of Latin America, by Tulio Halperín Donghi
  • Forgotten Continent, by Michael Reid
  • Left Behind, by Sebastian Edwards
  • The Economic History of Latin America since Independence, by Victor Bulmer-Thomas
  • Leftovers, by Jorge G Castañeda and Marco A Morales

Visit The Browser to read the full article.

Posted by Von Diaz – MA Candidate at CLACS / Global Journalism at NYU

Hannah, Dora Ima, Boliviamanta Rimanku


Rimasun - CMladic - Potosi - Bolivia

View of Potosí, Bolivia. © Christine Mladic 2007

Dora kan Boliviamanta, ichaqa tiyashan Argentinapi.  Kunan pacha, pay kashan Nueva Yorkpi, familianta watukuspa.  Dora kan Hannahq tiaq maman.  Hannah paqariran, wiñaran ima, Nueva Yorkpi.  Pay estudiashan runasimita Quechua Nightpi.  Quechua Night kan huk evento, sapa killan, runakuna huñunakunku NYUpi runasimi rimanapaq.  Chaypi, Hannah yachashan runasimita.  Chhaynapi, kay audiopi, Hannah, Dora ima, rimayta atinku runasimipi.

Dora nació en Bolivia pero vive en Argentina. En estos momentos, ella se encuentra en Nueva York visitando sus familiares. Dora es madre de la tia de Hannah. Hannah nació y creció en Nueva York. Ella estudia Quechua cuando assiste a los eventos de Quechua night. Quechua Night es un evento mensual donde los miembros del público, estudiantes y hablantes de Quechua se juntan para hablar en Quechua. Ahí Hannah ha aprendido como a hablar en Quechua. Así, Hannah y Dora pueden tener esta conversación en Quechua.

Dora is from Bolivia, but she currently lives in Argentina.  At this moment, she is in New York visiting family.  Dora is Hannah’s aunt’s mother.  Hannah was born and raised in New York.  She studies Quechua at CLACS’ Quechua Night events.  Quechua Night is a monthly event series in which speakers and learners of Quechua are invited to practice the language together.  By attending these events, Hannah has learned the basics of Quechua, and was able to have this conversation with her aunt.


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Bolivian Animated Film “Abuela Grillo” Highlights Water Issues


Abuela Grillo, an adorable – though equally tear-jerking – animated short-film, calls attention to Bolivia’s fraught history with water privatization.  The film is a collaboration between Bolivian animators and the Animation Workshop of Denmark.  The Abuela Grillo character is based on a myth from the Bolivian lowlands, but the film tells the story of a historic moment in Bolivian water politics.

Water issues reached a boiling point in 2000 after water privatization legislation led to a significant spike in prices for Bolivian citizens. Demonstrations rocked Cochabamba in what is also known as the Cochabamba Water Wars.  Though they began as peaceful protests, demonstrations quickly  grew violent, leading to dozens of civilian and police injuries and casualties.  Then President Hugo Banzer was forced to resign.

This animated film takes you on  journey with Abuella Grillo (Grandmother Grasshopper), who walks through rural and urban landscapes with a raincloud constantly looming over her shoulder.  She encounters various obstacles as the film weaves a sad – and deeply symbolic – tale of environmental exploitation and government corruption.

Read more about Abuela Grillo on ColorLines.

Posted by Von Diaz – MA Candidate at CLACS / Global Journalism at NYU

CLACS K-12 Summer Institute on Colonial Latin America

Barbara D’Ambruoso at Parque Colón in Santo Domingo, Dominican Republic

Barbara D’Ambruoso at Parque Colón in Santo Domingo, Dominican Republic

Last summer, in the first ever collaboration between NYU CLACS, Yale PIER, and the Yale Council on Latin American and Iberian Studies, CLACS helped organized the Colonial Latin America Summer Institute for educators. The Institute is a series of intensive professional development sessions that serves as a continuing educational training tool for in-service and pre-service educators. The objective of the Summer Institute is to present the best and the latest scholarship on international education to help educators introduce current perspectives on international topics and improve teaching materials for their students. The sessions are led by faculty, graduate students and other expert educators who provide an in-depth understanding of the latest research on teaching international content subjects in schools.

A new element of the 2011 Summer Institute was the production of “classroom-ready” teaching materials, which would be tested in one classroom and then disseminated widely online. By making the materials available on the CLACS website, they can be shared widely, and free of charge, with educators interested in bringing these topics into the classroom.
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Contemporary Racisms Explored in CLACS Fall Colloquium

Mónica Moreno Figueroa launches the fall colloquium with her talk on, "Naming Ourselves: Recognising Racism and Mestizaje in Mexico." Photo: courtesy Juan Victor Fajardo

Each semester, CLACS hosts a research colloquium, featuring diverse themes related to Latin America. The colloquium series pairs graduate level courses with a speaker series, and is often a platform for scholars to share new research.

This fall, the CLACS Colloquium is titled “Contemporary Racisms in the Americas.” As stated on the CLACS website, “This colloquium will explore emergent racisms in the Americas as integral to the multicultural and what some have called “post racial” present defined within larger processes of economic and cultural globalization and transnational migration. It will also deepen the understanding of different theoretical and methodological approaches to the study of contemporary forms of racism as major obstacles to the construction of intercultural relations, racial and economic justice, and democracy.”

Pamella Calla, a Bolivian anthropologist and visiting Associate Professor at CLACS, is leading the series.

“I wanted to connect CLACS with a larger initiative – the formation of a network of racism observers in the hemisphere.  And I wanted CLACS to be a model for academic thought and activism, where students would have the opportunity to become a part of the network,  mixing advocacy and academia, and also deepen academic thought and scholarship,” Calla said.

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Odi Gonzalespa Harawinmanta


Virgenes Urbanas - Santa Rosa de LimaKay audiopi, harawiku Odi Gonzales rimashan Rebecca Fischerwan, Christine Mladicwan, ima, libronkunamanta, qhelqasqanmanta.  Chaymanta, ñawinchashan poemanta huk libronmanta Virgenes Urbanas.

En este audio, el poeta Odi Gonzales habla de sus libros y de sus escritos con Rebecca Fischer y Christine Mladic.  Después lee uno de sus poemas del libro Virgenes Urbanas

In this podcast, poet Odi Gonzales discusses his books and writings with Rebecca Fischer and Christine Mladic.  He then reads one of his poems from the book Virgenes Urbanas.

Learn more about the work of Peruvian photographer Ana de Orbegoso.


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Download this episode (right click, save link as…) / Guarda este episodio

Going Back to Look for the Gray

Wachs - Argentina - Government propaganda

Government propaganda in the subway system urging workers to work on the books.

My last couple weeks in Buenos Aires were a bit of a whirlwind as  I continued my interviews and visits along with the archival research while preparing to leave.

One of the questions that started to come up in some of my final interviews was what exactly constituted slave labor and what agency was there to be attributed to immigrants working in sweatshops in the city. Was there a difference between labor exploitation and slave labor and did that matter? Did workers’ conditions improve according to their legal status? What was the role of the workers themselves in accepting these conditions? What were the workers’ interests/hopes when they entered these shops and were they being met?

Wachs - Argentina - Comic connecting textile work with slave labor

Comic connecting textile work with slave labor and US slave history, El Clarin, April 2006.

The vice-consul at the Bolivian consulate, along with another former human rights Bolivian attorney with whom I spoke, touched on issues of agency by indicating there is a sort of “culture of sacrifice” among Bolivians that allows them to experience the difficulties facing them in Argentina not so much as injustice but rather as a necessary evil through which they have to pass in order to support their families-and that, in the end, several of them will be on the employer/exploiter. Though one could argue that this understanding of these immigrants and their predicaments gives agency it also seems to also be essentializing Bolivians, and “victim blaming” as well, and thus is problematic in its own way. Continue reading

Last Weeks in Buenos Aires…

During my last weeks in Buenos Aires, I visited the Fundación Espigas’s Document Center on the History of the Visual Arts in Argentina and got the chance to interview Delia Cancela, one of my favorite artists from the Centro de Artes Visuales of the Instituto Di Tella.

Argentina is unfortunately known for being rather negligent when it comes to building up and preserving archives. In that context, the work of Fundación Espigas is especially praiseworthy. Created in 1993, it has undertaken to gather and protect all Argentine art-related documents at home and abroad. Their archive has been very helpful for my research on Argentine artists who emigrated to France in the late sixties/early seventies. I visited Espigas’s offices in Recoleta and spent days looking for information and all sorts of documents related to Alfredo Arias, Delia Cancela, Roberto Plate, Juan Stoppani, and David Lamelas. Old interviews or articles published in magazines and newspapers, invitations to openings in Buenos Aires, Paris or New York -a whole range of materials unlikely to be found at any other place than Fundación Espigas.

Delia Cancela

I met with Delia Cancela at her beautiful house in the neighborhood of Colegiales. As soon as we started talking, even during a very casual, informal conversation, I felt the need to record Delia’s opinions, stories, and reflections. She said she’s fascinated by people of letters because she’s never been “good with words” herself. I turn the pages of a heavy book containing her wonderful artpieces and note how many of them include names, quotes, and all kinds of phrases. I wish I was that good with words, I think, and listen. She has a lot to tell. She’s been one of the “pop stars” from the Di Tella Institute in Buenos Aires. In the late sixties, along with her long-time partner Pablo Mesejean, she moved to London, where their art creations (some of them in the form of clothes) attracted the attention of the Fashion popes of the moment. A few months into their stay in the city they were contributing regularly for Vogue and by the mid-seventies Pablo and Delia had become a cult Fashion house both in London and in Paris.

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